Thursday 22 October 2015

NJAC Verdict: A critique



The 5 member constitutional bench headed by Justice Kehar, by a majority judgement of 4 -1, declared the 99th constitutional amendment or the NJAC (National Judicial Appointment commission) Act, passed by Parliament, as ultra vires of the constitution; the bench has posted  a hearing  on Nov 3rd on ways to make the current collegium system better.  The judgement has been panned by certain legal eagles - Abhishek Manu Singhvi - surprisingly, in his personal capacity & not as spokesperson of the Congress - & Finance Minister Arun Jaitley – who has been unusually harsh & called the judgement the “tyranny of the un-elected” forgetting, perhaps, that he too is an “un-elected” people’s representative & his last attempt at becoming one ended in a disaster at Amritsar with Capt. Amarinder Singh being his nemesis.

The learned judges in a 1030 page judgement have argued that judicial independence is important, especially, in a country like India, where, as per LK Advani, the threat of a dictatorship is very real & civil society is not strong enough. The presence of the law minister & 2 nominated members – appointed by a committee consisting of the PM, Leader of the opposition & the Chief Justice – would constitute political involvement in a judicial process & appointees may feel gratified to politicians, they argue. The possibility of supersession of judges “if not fit” – as worded in the Act, perhaps, was seen as another affront on the judiciary, whose independence the learned bench, rightly, are keen to protect. 

Brief History
The first judges case of 1982 declared executive primacy with the President being the “Appointing Authority” & the Chief Justice the “Consultee” - interpreting “consultation not to mean concurrence”, while the second Judge’s case in 1993 declared the Chief Justice the "Appointing Authority" and the President a ‘Consultee’ - interpreting “consultation as consent” - while in the third Judge’s case, the courts interpreted the Chief Justice to mean a "collegium" of Judges.  Justice Kurien Joseph - part of the bench that heard the 4th Judges case - has argued that had the bench that heard the 1st Judges case not ignored Samsher Singh’s judgement of 1974, the need for the subsequent “Judges cases” would not have arisen. 

Rajeev Dhawan in an article http://www.dailyo.in/politics/njac-sc-judges-justice-kehar-judicial-appointments-constitution-collegium-emergency/story/1/6860.html has argued that no central regime in India liked an independent judiciary; while Nehru believed that the Judiciary was anti- agrarian reforms, Indira believed in a “committed judiciary”and Law Ministers Shiv Shankar & Bharadwaj insisted on their choices – all leading, unfortunately, to many great High Court judges being excluded from the Supreme Court. The uncertainty & unpredictability of judicial appointments of the 1980’s forced the judiciary to seek a more authoritative role vide the 2nd Judges case & a “political farce” of trying to prevent Chief Justice Punchi from making appointments - a view shared by fellow judges - led to the creation of a collegium in 1998. While many exalted at the judiciary trying to set itself free from the Executive, the rigid collegium system that emerged had its inherent flaws. Rajeev says “Justice Kripal ensured that his Delhi colleagues were disproportionately represented in the Supreme Court. Justice Khare influenced Allahabad appointments on a caste (kayastha) basis. Orissa judges, Pattnaik and Passayat, conspired to delay a distinguished judges' appointment.”

These flaws led to the new debate on the “Collegium vs. the Commission” & that forms the genesis of the NJAC.

Singhvi’s Arguments: Article published in TOI
Singhvi contends that “judicial procreation” achieved through the creation of a “collegium” by the 2nd Judges case in 1993, was a “naked usurpation of legislative power” conferred by the constitution vide article 124 – for the appointment of the Supreme Court judges - & article 217 – for the appointment of High Court judges. Neither the constituent assembly debates nor the constitution - which states that appointment shall be made by the “president after consultation with the Chief Justice of India” approve of such a move he adds.

He unwittingly concedes the appointment of “indifferent sometimes downright unacceptable judges” during 1980-90 led to the judicial intervention in 1993. He argues that since “government in consultation with judiciary” model prevailed between 1950 – 1993 & the “collegium” model during 1993 till date & each of these models had their share of controversies, it would have been prudent for the new model proposed by the NJAC act to be been given a chance to run for a reasonable tenure before arriving at a definitive conclusion, a prospect which, unfortunately, this judgement has nullified. The “incestuous, opaque, cloistered style, inbreeding entirely amongst the judicial/legal family” achieved by the collegium system would have been remedied through “broad-basing, the enlargement of the selection process, the inclusion of diversity in thought, philosophy and approach.” He contends that what the NJAC judgement has treated as its “biggest vice” is in believing in the “infallibility of judges”

Arun Jaitley’s Arguments: Facebook Post
Jaitley & Singhvi concur in their views although the parties they represent differ.
Jaitley’s says “The judgement has upheld the primacy of one basic structure - independence of judiciary - but diminished five other basic structures of the Constitution, namely, Parliamentary democracy, an elected Government, the Council of Ministers, an elected Prime Minister and the elected Leader of the Opposition.” He argues that “The Indian democracy cannot be a tyranny of the unelected and if the elected are undermined, democracy itself would be in danger” & cites the continuing credibility of institutions like the Election Commission and the CAG, though appointed by elected Governments. 

On the perils of re-imposition of emergency, Jaitley avers that it was politicians like him who went to jail during the emergency imposed in 1975, when the Supreme Court caved in. Likewise, while the Delhi High Court’s judgement on alternate sexuality was lauded by people like him it was the Supreme Court that overturned the judgement. Therefore the Supreme Court’s belief its own infallibility is belied by history he avers; and now the 4th Judges case declares ‘Exclusivity’ of the Chief Justice in the matter of appointment excluding the role of the President almost entirely.Finally he argues that having struck down the 99th constitutional amendment, the court decided to re legislate the repealed provisions of article 124 & 217 & called for a hearing on Nov 3rd on the collegium system, thereby, encroaching into the legislative domain.

Justice Lodha’s Contra view: Article published in the Hindu
Justice Lodha while respecting the arguments of legal eagles, disagrees with them & argues that just as the supremacy of the legislature over the executive is borne out by the council of Ministers being accountable to Parliament, “Judicial review” of laws passed by parliament is a role assigned to the Judiciary, by the constitution, to maintain rule of law.  He quotes Alexander Hamilton, one of the framers of American Constitution, “where the will of the legislature declared in the statutes is in opposition to the Constitution, the judges ought to be governed by the latter, rather than former.” He wonders: “when we are one of the very few countries where actions of the political executive in diverse fields — ranging from violation of human rights to wrongful distribution of natural resources and wide range of issues which have huge political ramifications — are brought before the superior judiciary in the public interest litigation, can judges who are appointed with the direct say of the government be relied upon to deliver neutral and high-quality decisions in such matters”.  

He passionately argues that the power of veto conferred on any 2 members of the 6 member committee for the appointment of judges challenged judicial independence & had "judicial primacy" been maintained the judgement could have been different. He urges that the judgement should not be seen as the judiciary flexing its muscles but performing its constitutional mandate. The executive & the judiciary should work towards making appointments "diverse, fair & transparent" he argues. “Appoint good judges; the rest will follow“ he concludes

Solution
The lone dissenting judgement of Justice Chelameswar provides some starting points for a reconciliation & probable solution.Proceedings of the collegium were absolutely opaque and inaccessible both to public and history, barring occasional leaks." he laments & urges for “transparency”. He alludes to cases where the apex court collegium "retraced its steps" after rejecting recommendations suggested by the High Court collegium, giving scope for a great deal of "speculation";  going forward such actions should be avoided. He says that “The records are absolutely beyond the reach of any person including the judges of this Court who are not lucky enough to become the Chief Justice of India. Such a state of affairs does not either enhance the credibility of the institution or good for the people of this country”; there is an inherent appeal for “accountability”. He also finds illogical & calls its a "doctrinal heresy", the govt. being totally excluded from the selection & appointment process. 

Executive exclusion is here to stay considering the tonality of the judgement. The govt. decision to accept the judgement & not go for an appeal could be because of the breakdown in relations between the Congress – the principal opposition - & the ruling BJP & thereby the lack of a united Parliamentary voice; the attempt by the former to embarrass the latter perhaps, forced the govt. to accept the judgement. Making the collegium system better appears to be the only solution to end this logjam. Perhaps, that is the best solution too during the current troubled times.

Monday 12 October 2015

Which economic theory is Right: Left or Right?

The raging debate on what is a superior economic philosophy – the left of centre communism or socialism or the right of centre capitalism – still persists. Karl Marx’s “Das Kapital”& the Soviet model appealed much to intellectuals post the RED revolution in 1917 so much so that intellectuals like Kim Philby - educated in the hallowed institutions in England - turned “double agents”;  it is therefore unsurprising that most of the Indian Leaders – educated at the same institutes - of the freedom movement were attracted to the same tenets.

The leaders of Independent India decided on a “mixed” economy - with both the public & the private sector playing a defined role, albeit the former playing a more dominant role.  Was the decision on a “mixed economy” an act of “political compromise” struck between the rival factions of the Congress or pure “pragmatism” emerging from the ability to “touch tomorrow” is indeed debatable.  Ambedkar argued for non- inclusion of the word “socialist” in the constitution, insisting on posterity to take an adequate call consistent with the times which was ultimately accepted. That perhaps “pragmatism” triumphed at the end can be gauged by two decisions taken during those days. The decision to include the “right to property” – a more capitalistic thought - as a fundamental right &  non - replication of Communist China’s collective farming model implemented by Mao  between 1958 to 1961 during the “giant leap forward” campaign which tuned an absolute disaster.  

The founding fathers were visionaries & damned right they were proved. The Soviet Model  without an iota of freedom with “Big Brother” watching over all your activities - eerily reflected in George Orwell’s classic “1984” - & lack of incentive for individual excellence stifled  innovation. Eventually “glasnost” – openness & “Perestroika” – restructuring were introduced in 1985 but it was too little too late due to which the tottering edifice crumbled in 1991. The shock effects reverberated in Eastern Europe in the “Warsaw pact” countries prompting Capitalists to announce the death of communism with much fanfare & proclaimed the inevitability of capitalism as the panacea to the world’s evils. However Communism survived in Cuba & socialism has taken deeper roots in Latin America with heroes’ like Hugo Chavez emerging in Venezuela. The economic crisis of 2008 has revealed the excesses of capitalism neatly elucidated by Gorden Gekko’s in the film “Wall street”:  “Greed is good.” History is therefore an impartial judge revealing that both the competing economic philosophies have their faults.

The rise of socialistic parties like Syriza in Greece as well in continental Europe & the continued hold of the socialistic parties in Latin America is but a reminder of the new people’s voice.  Contrast this with the rise of China to a $10 trillion economy -the 2nd largest in the world - after initiating & sustaining economic reforms.  Winds of change are blowing across both the worlds – the capitalistic countries are appreciating socialistic principles better with economists like Thomas Picketty raising concerns about the rise in economic inequality in an un-bridled capitalistic system while communist countries like China - post reforms - are enjoying the variety & choice offered by a quasi free market economy.  Perhaps the excesses either of capitalism or communism needs to be shunned & a middle ground found.

What are the lessons for India? Free enterprise should be the name of the game & in a mixed economy scenario the public & the private sectors should compete & the best allowed to win. Regulators should play arbitrators & should be safeguarded from coming under external influences. Ease of doing business should be massively simplified through an IT backbone & the growth in innovation clusters should spur a “start-up” culture & jobs. The consequent rise in economic activity would spur govt. tax revenues which should  be used for uplifting the plethora of people living below the poverty line - estimated by different commissions to be anywhere between 22% to 40% of the population. Is it not a paradox that while the 42nd constitutional amendment in 1976 proclaimed our country as “socialist”, the concept of a “social security net” - a socialist tenet – has eluded our citizenry even while capitalistic economies have embraced the concept? 

Therefore neither the Right nor the Left is fully right; the right economic philosophy paradoxically lies somewhere at the centre.